📖 ABSTRACT/OVERVIEW
Widowhood practices in Igbo communities of South East Nigeria impose severe social, economic, and physical burdens on bereaved women through rituals of mourning that are frequently justified through cultural tradition. This study examines widowhood practices and their implications for women's rights in selected communities of Imo State. A qualitative design was adopted, employing semi-structured interviews with thirty-two widows across Orlu, Okigwe, and Owerri senatorial zones, and focus group discussions with twelve women's rights advocates and six community elders. The Feminist Theory was applied as the interpretive framework. Findings reveal that practices including forced confinement for one to three months, prohibition from eating with others, shaving of hair, and mandatory wearing of black or sackcloth were reported in more than 70% of communities. Dispossession of property by in-laws was documented in 47% of interviewed widows' cases, with family land being the most frequently contested asset. Widows who had sons fared significantly better in property retention than childless widows, revealing the intersection of gender and reproductive status in determining social vulnerability. Younger widows were subjected to more intense scrutiny and restriction than elderly ones. Christian church membership provided some institutional protection against extreme practices in 40% of affected communities. The study recommends sensitization campaigns targeting community elders and in-law families, and urgent enforcement of existing inheritance protection provisions in Imo State. Legal aid services accessible to rural widows are also advocated. Keywords: widowhood practices, women's rights, Imo State, cultural traditions, property rights.
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