📖 ABSTRACT/OVERVIEW
This study analytically examines the role of traditional institutions, including Igbo Ohanaeze structures, Oha n'Eze councils, and village autonomy assemblies, in mediating communal conflicts within local governance frameworks in South East Nigeria, with primary evidence from Anambra, Imo, and Enugu States. Communal disputes over land, chieftaincy, market space, and inter-community boundaries represent persistent governance challenges in South East Nigeria, and while formal local government judicial systems are available, traditional institutions often exercise more legitimate and effective dispute resolution authority in practice. Grounded in the Hybrid Political Order Theory and the Legal Pluralism Framework, this research employs a qualitative comparative case study design, gathering data from 30 key informants per state including traditional rulers, Ohanaeze leaders, local government council legal officers, and community stakeholders. Secondary data includes state customary law compilations, court records for inter-community disputes, and academic literature on traditional governance in Igbo society. Thematic analysis and cross-case comparative methodology are employed. The study fills a gap in analytical research on traditional institution-local government interaction in conflict mediation in South East Nigeria. Findings are expected to reveal the superior legitimacy and faster resolution timelines of traditional mediation but identify its exclusion of women and youth as a significant accountability deficit. Recommendations include legal recognition of traditional mediation outcomes, mandatory inclusion of women in traditional conflict councils, and formal linkage protocols between traditional institutions and local government legal departments. Keywords: Traditional institutions, conflict mediation, local governance, South East Nigeria, legal pluralism.
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